Wednesday, August 22, 2012

KOL HASHONEH HALACHOT BECHOL YOM MUVTACH LO SHEH'HOO BEN HA'OLAM HABA


For the Ilui Neshama of Avraham ben Ester ZT’L. Lehavdeel For the Refua Shlema of Yaakov Hai ben Margalit shlit’a.
Translated from Yalkut Yosef Kitzur Shulchan Aruch:

1. People who live in Hutz La’Aretz (anywhere but Israel) should say Selihot by the time that fits in their country, not by the time that Hatzot (midnight) hits in Israel. In any case those who are lenient to say Selihot together with those living in Israel, meaning saying Selihot in the middle of the day they have Rabbis to lean on (meaning they can do it).

2. A congregation that cannot get together at Hatzot (midnight) can come to Shul early in the morning, before Tefillat Shaharit (morning prayer) or before Minha (afternoon prayer) to say Selihot. It is best for the Hazzan (Shaliah Tzibbur) to wrap himself with a Talit during the Selihot. Also in the Army Bases where they cannot say Selihot early in the morning, the soldiers should say Selihot before Shaharit in the morning, or before Minha.

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