For the Ilui
Neshama of Avraham ben Ester ZT’L. Lehavdeel For the Refua Shlema of Yaakov Hai
ben Margalit shlit’a.
Taken from Chabad.org’s Rambam Translation:
1. Anyone who changes his mind about the mitzvot he has performed
and regrets the merits [he has earned], saying
in his heart: "What value was there in doing them? I wish I hadn't
performed them" - loses them all and no merit is preserved for him at all
as [Ezekiel 33:12] states
"The righteousness of the upright will not save him on the day of his
transgression." This only applies to one who regrets his previous [deeds].
2. Just as a person's merits and sins are weighed at
the time of his death, so, too, the sins of every inhabitant of the world
together with his merits are weighed on the festival of Rosh HaShanah. If one is found
righteous, his [verdict] is sealed for life. If one is found wicked, his
[verdict] is sealed for death. A Beinoni's verdict remains tentative untilYom Kippur. If he repents, his [verdict] is sealed for
life. If not, his [verdict] is sealed for death.
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