Thursday, April 26, 2012

KOL HASHONEH HALACHOT BECHOL YOM MUVTACH LO SHEH'HOO BEN HA'OLAM HABA


For the Ilui Neshama of Avraham ben Ester ZT’L. Lehavdeel For the Refua Shlema of Chai Yaakov ben Margalit shlit’a.
Translated from Yalkut Yosef Kitzur Shulchan Aruch:

1. It’s a pleasant and beautiful minhag (custom) that many communities of Israel during the days of Sefirat HaOmer (now) between Mincha and Arvit (afternoon and evening Prayer Services) to read Pirkei Avot (Ethics of the Fathers) which is filled with Mussar (rebuke and criticism) to help shape up the Jewish figure and lifestyle. It is found that the phrase Mitzvah Gorreret Mitzvah fits here (a Mitzvah follows a Mitzvah, where it is best to wait until the one teaching the Pirkei avot reaches Tzet HaKochavim time to count the Omer at nightfall exactly). It fits to additionally add the Torah learning up until the appropriate nightfall hour where the one who strengthens the public has that zechut (privilege) standing for him.  

2. It is the minhag of Yerushalayim, which we should all follow, to count the day of the Omer in Shul at the end of the Shacharit Tefillah (prayer) without a Beracha to remind those who forgot to count during the night to count then in order to aid them in the counting of the Omer and to allow them to say the Beracha during the following night (where as if they would have forgotten they would not be allowed to say the Beracha anymore).

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