Wednesday, April 11, 2012

CLD #565



For the Ilui Neshama of Avraham ben Ester ZT’L.
Tomorrow Night Be’ezrat Hashem we will be experiencing our own Kiryat Yam Suf (the splitting of the Red Sea) all over again for the 3,325th time. What does that mean?
We all have a Middah (trait) of Mitzrayim in us. Mitzrayim in Hebrew begins with an open mem and ends with a closed mem. Meaning that it represents the fact that someone walks into the concept of Mitzrayim and never walks out. Mitzrayim comes from the word tzar in Hebrew which means narrow.

This teaches us that one should always be open minded and never judge or perceive others as complete Resha’im because he/she does not know where they stand and cannot fill Hashem’s role in controlling the world.

Mitzrayim also represents all the taavot (desires) in the world because it was filled with all the worst types of events and scenarios that would lead Jews to sin. We know from the Haggadah (which is probably learned from the Midrash or the Gemara) that the Jews were saved from Mitzrayim because they kept 3 things: they wore different clothing compared to the Egyptians, they kept their Jewish names, and they lived in different places than the Egyptians.

There was a separation between the other nations and the Jews.

So what does it mean to re-live the Kriyat Yam Suf again tomorrow night?
Each one of us, like Avraham Avinu, goes through ten major nisyonot (spiritual ‘tests’). Each one of these tests can be conquered because each one is created by Hashem with the calculation that we can overcome it with all our might.

We know from Chazal (our Sages) that it was not until the water reached the inside of the Jews lungs that Hashem opened up and split the Red Sea! This teaches us that we need to be moser nefesh and let go of our biggest desires that are against Hashem to continue living a life of Torah and succeed!

B’H we should succeed to continute our Simcha and Love for Hashem and the fact that we were born jewish. Tomorrow night is the anniversary of Kriyat Yam Suf, it is a time of reflection, a time to think: what have I done the past year to reach a greater connection with G-d?

CHAG KASHER VE SAMEACH!

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