L’yilui Nishamt Avraham ben Ester, Shahin Shmuel ben Hadassa & Israel Ben Rivka.
From Yalkut Yosef:
1. Whoever comes early to Shul and then leaves late is privelaged to have a long life, because a Pasuk that teaches about coming to Hashem’s doors has the following Pasuk after it teach about long life. Whoever has a Shul in his town/city/village and does not go to pray is called a wicked neighbor, and causes exile to himself and his children. However, if this individual prays at home with a Minyan he is not called a wicked neighbor, however his Tefillah is not accepted like it would be in Shul.
2. A person praying alone after the minyan finished Amida, but at the same time with the Shaliach Tzibbur’s (Chazan) Chazarat HaShatz (the repetition of Amida), is considered as if he prayed with the Tzibbur in a minyan, because the main part of Tefillah is the Amida.
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