Monday, November 26, 2012

CLD #741


Have you ever been in a simha (Jewish celebration) where you see a woman stretch down her skirt because its too short once she sees a Rabbi walk into the ballroom or stretch upwards her dress to cover her neck (we hope that is the only thing up there that is uncovered). And how much more so about certain specific stories about ourselves when we see someone respectable approaching us and we make sure we look representable. We are embarrassed of others because we actually see them.

We do not see Hashem, so therefore we can do whatever we want and after 120 use the excuse: but Hashem, I never saw you, you were never there to put me in line to make sure I do everything the right way. This might be the strongest argument for those who are not in the way of the Torah and Mitzvot. In reality, this is the weakest argument one could propose. The truth is we choose not to see Hashem.

One of the most powerful ways we become confused and blind ourselves from the sight of Hashem is by making our eyes look at other impure things.  What does that mean? Our eyes are channels with which we can use to see the world as a pure or impure place because all our five sense are given to us in order to choose between good and the opposite. When an individual uses these sense for impurity they cancel the sense’s ability to differentiate between good and the opposite. Therefore after a man stares with the wrong intention at certain parts of a woman’s body they literally weaken the eyes from seeing through pure lens. When one refrains from impurity then they can SEE Hashem, they can Feel Hashem, they can Touch, taste and hear Hashem everywhere they go and real Yirat Shamayim is accomplished.

The question stills stands though: why take this extra duty upon myself to purify my eyes, my hands, my tongue, my ears etc? Why not just be young, be free, relax, chill out and wait until I start dating for marriage or get older to become religious?! The answer is explained through a parable. Imagine a professional basketball player beginning to practice to enter the NBA after they get their college degree. They start practicing at 22-23 and it takes about five years to get to their zenith at sport. After this they need to get a good agent and publicize themselves. Every single individual will get confused and give them rebuke as to why they started so late!

The lesson learned is simple. The time to start keeping Torah and Mitzvot is NOW because if you don’t start now you will not have the time to begin (Pirkei Avot).  Be’ezrat Hashem we will understand that we DO HAVE the strength to do Teshuva and be serious Jews (all Jews are good) and all the excuses are just dust-in-the-air thoughts to lessen our potential.

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