For the Ilui Neshama of Avraham ben Ester ZT’L. Lehavdeel
For the Refua Shlema of Chai Yaakov ben Margalit shlit’a.
Translated from Yalkut Yosef Kitzur Shulchan Aruch:
1. A sick person who did not have the opportunity to count
the Omer during the nighttime can count during the day and may not say the
appropriate Beracha for Sefirat HaOmer at that moment. After the sick person
counts the Omer without saying the Beracha he can say the Beracha the following
night. If one completely forgot to count the Omer they may no longer count the
Omer with a Beracha.
2. The Counting of the Omer must be done with the actual
pronunciation of the Counting done by one’s lips and mouth and cannot be done
through thought because thought does not have one fulfill his obligation to
count the Omer. It does not count, because thought is not the same as actual
speech. However, if one did only think the counting of the Omer, they may still
say the Beracha of the Omer afterwords and then count the Omer using speech. Lechatchila (the best alternative,route)
one should have the counting of the Omer be loud enough for one to hear himself
speak, and if one said the Omer low so that his ears do not hear his words, he
still fulfills the obligation of counting the Omer (yatzah lidei hova).
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