For the Ilui Neshama of Avraham ben Ester ZT’L.
Taken from Halacha Yomit (Rav Ovadya’s Halacha E-mail,
halachayomit.co.il):
1. Although there is no obligation to wear a Tallit
Katan in order to obligate one’s self in the Mitzvah of Tzitzit, nevertheless,
it is very proper and befitting that every individual try to fulfill this dear
Mitzvah which is equal to all other Mitzvot and to wear a Tallit Katan under
one’s clothing all day. It is also proper to educate children regarding this
precious Mitzvah and to dress them with a Tallit Katan ( the Sefer Eliyah Rabba
writes that it is proper to dress a child with a Tallit Katan from the age of
three and by doing so he will merit having a lofty soul).
2. The Mishnah in Masechet Sanhedrin (90a) states:
“One who utters the ineffable name of Hashem through its letters has no share
in the World to Come.” Rabbeinu Chaim Vital writes in the name Rabbeinu Ha’Ari z”l
that “uttering Hashem’s ineffable name through its letters” means that it is
prohibited to pronounce the ineffable name of Hashem composed of the letters
“Yod” and “Heh” and “Vav” and “Heh” at any time. Even during blessings and
prayers one may not pronounce the name of Hashem the way it is written; rather,
one must pronounce it as the name of Hashem referred to as “Adnut,” which is
composed of the letters “Alef,” “Dalet,” “Nun,” and “Yod.” (Certainly, it is
permissible to use the “Adnut” name of Hashem only in the context of blessings,
prayers, or Hallel, for uttering the name of Hashem in vain constitutes a Torah
prohibition.)
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